
The Great Chartist Meeting on Kennington Common, London in 1848.
The Chartist movement of the 1830s and 1840s went beyond 18th century popular radicalism toward socialism. Leaders like George Julian Harney not only called for social revolution but also published Helen Macfarlane’s first English translation of the Communist Manifesto. This article was first published in The Platypus Review No. 42 (Dec. 2011-Jan. 2012) – Editors
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An assessment of the Arab Spring half a year later, in light of (1) the “clash of barbarisms” between the U.S. and Al Qaeda, (2) Marx’s concept of revolution, and (3) the possibilities for a revolutionary future – Editors
Marx’s dialectic of race and class is related to that of Frantz Fanon and to the Civil War in the U.S., which unleashed many revolutionary possibilities – Editors.
In the 1960s and 1970s, Herbert Marcuse and Raya Dunayevskaya developed differing responses to the new stage of capitalist production represented by automation. – Editors
We publish below a dialogue between Rinita Mazumdar and Heather Tomanovsky on Tomanovsky’s essay, “
The following exchange between Steven Colatrella and Peter Hudis is in response Hudis’s essay on “Directly and Indirectly Social Labor: What Kind of Human Relations Can Transcend Capitalism?” which appears on
Written in diary form as the Mubarak regime was teetering, this article by a participant in the demonstrations in Toronto in support of the Egyptian revolution reflects on the nature of revolution, today and in the past — Editors
Both Marx and Luxemburg were intensely interested in the impact of the expansive logic of capital accumulation upon non-capitalist or developing societies. At the same time, there are also serious differences in their approach, in that Marx adopted a far less unilinear and deterministic approach to the fate of non-Western social formations as compared to Luxemburg. Originally appeared in Socialist Studies 6:2 (2010) — Editors